The March of the Living's focus on Israel and Jewish identity is laudable, but a key component is missing, argues a Jewish studies professor.
The evening before we visited Auschwitz, as we shared our pizza dinner with a group of young people in Oswiecim, the town on whose outskirts lies that infamous symbol, one of my students approached me with tears in her eyes.
Tears are hardly uncommon to visitors of sites of mass death. But for this student — a participant in a weeklong trip to Auschwitz undertaken as part of a course on Holocaust history and literature that I teach at Baruch College in New York City — the trip was more momentous than for others. It marked her first time on a plane, her first time in a foreign country and her first time experiencing an academic setting that didn’t involve a laptop and a classroom located at a busy Manhattan intersection.
Unable or unwilling to bridge these two worlds — a crossing of years and continents that seven decades after the war’s end enables a group of American students to casually dine with their European counterparts at the edge of history’s most notorious killing center — she felt lost, detached from all that was familiar and unsure of what lay ahead.
The students on our trip were a diverse group, self-identifying as Latina, Jamaican, Polish, Israeli, Moroccan, Mexican and American, among others. By day, we toured sites essential to a historical understanding of the Holocaust.
In the evening, we discussed readings connected to the places we had visited. Some students shared their own journals, which were then examined alongside works by Primo Levi and Ruth Kluger as texts for analysis and reflection.
The great advantage of looking at the Holocaust in this way — as an exercise in inclusion — is that it eliminates the notion that this history belongs more to one person than another. This democratic take on the Holocaust makes the experience meaningful, even transformative, for everyone.
Typical Jewish teen tours hold themselves to a poorer standard. Confined to Jewish youth, the trips eliminate the diversity of voices essential to ensure that the imperative of remembrance is broadly observed. Aimed principally at Jewish identity-building through the Holocaust, they offer a limited rendering of history, narrow in reach.
Trips like March of the Living — which bring students from all over the world to Poland in the weeks following Passover to learn about the Holocaust, and which completed its 27th iteration on Sunday — fail the objective of Holocaust remembrance itself through sheer simplification.
They make the genocide of European Jewry a subject to be explored among friends rather than the profound wrestling with history and its consequences that it could be.
As a former participant in the march, which derives its name from the program-ending procession designed to be the opposite of the Nazi death marches, I find its goals around Israel and Jewish identity laudable. But the very fact that it even has such goals makes it doctrinaire by nature rather than inquiring.
In a diverse intellectual environment like our trip, it is the questions, not the answers, that define the approach. And by sharing the richness of their own varied backgrounds and perspectives, my students discovered that the unavailability of easy answers to the questions posed by the Holocaust is important — essential, even — to their learning.
It’s not a comfortable place to be. Learning to live with ambivalence is a hard but essential lesson for undergraduates.
After we returned home, one student approached me about the final paper he was struggling to write.
The sheer enormity of our trip was proving paralytic. He felt powerless trying to confine his thoughts and analysis in a tidy little paper — a reaction that in itself might be the most important lesson learned.
It may never be possible to fully imagine or understand this history, and doing so surely grows more elusive with time. But by actively studying, analyzing, visiting, speaking and thinking about the Holocaust, by refusing to make a trip to Auschwitz easy or comfortable by fully embracing the intellectual challenge it presents, this approach may be the best way to remember.
Jessica Lang is an associate professor of English at Baruch College and the Newman director of the college’s Wasserman Jewish Studies Center.